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- => The Significance of the Week in Theology and Astronomy
... s that we witness and live through does not seem to be distinctive in any natural way; as noted earlier, it appears to be purely conventional. The reason for that is the 'intertwining' betwe ...
- => The Future, the Present and the Past
... esent now, and we feel the past and the future, so how can they be non-existence? As we noted earlier, Ibn al-Arabi often explains that the essential realities [a‘yan: the essences or en ...
- => The Week as the Primary Time Cycle
... s that we witness and live through does not seem to be distinctive in any natural way; as noted earlier, it appears to be purely conventional. The reason for that is the 'intertwining' betwe ...
- => SINGLE MONAD MODEL - 17. The Future, the Present and the Past:
... present now, and we feel the past and the future, so how can they be non-existence? As we noted earlier, Ibn Arabi often explains that the essential realities [ a yan : the essences or entit ...
- => SINGLE MONAD MODEL - 3. The Week as the Primary Time Cycle:
... s that we witness and live through does not seem to be distinctive in any natural way; as noted earlier, it appears to be purely conventional. The reason for that is the 'intertwining' betwe ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... e through in our normal time flow, does not seem to be distinctive in any natural way; as noted earlier, but it appears to be purely conventional. The reason for that is the intertwining bet ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
